Technology
Transversality
"Transversality is a transformative mobility—for better or worse—through different systems (that can be at once technical, but also social, political, natural). It could be seen perhaps something of a conceptual or pragmatic choice (to think or act ‘transversally’). So it has something of an ethical dimension. However, it also makes an onto-genetic claim: to think or act transversally is to more effectively immerse ourselves in the kind of ongoing and real onto-genesis that is the world."
Fibreculture Publications/The Open Humanities Press 2011
transmateriality
"If computing allows for an ‘incredibly dynamic, pliable set of techniques for manipulating the material environment’ (Whitelaw, 2009), then transmateriality suggests ‘the extension of transduction to an understanding of the material relations and transformations involved in a computing immersed in the material world’."
Fibreculture Publications/The Open Humanities Press 2011
Schreibman—Born Digital
- S. Schreibman, “Digital Representation and the Hyper Real,” Poetess Archive Journal 2, no. 1 (2010).
Schreibman—Digital Objects' Characteristics
"Powers argues that the digital releases symbols, freeing them to become actors and agents. Intellectual structures can be acted upon, made visible through the operant."
- S. Schreibman, “Digital Representation and the Hyper Real,” Poetess Archive Journal 2, no. 1 (2010).
Schreibman—Digital Artifacts & Liquid Architecture
- S. Schreibman, “Digital Representation and the Hyper Real,” Poetess Archive Journal 2, no. 1 (2010).
Merlot Ponty—Cybernetics and Operations
Lyotard—Language Games
Jean-François Lyotard, The postmodern condition : a report on knowledge. (Manchester: Univ. Pr., 1984).
Heidegger—Challenging Forth
"The revealing that rules in modern technology is a challenging [Herausfordern], which puts to nature the unreasonable demand that it supply energy that can be extracted and stored as such." (p.286)
Martin Heidegger, Philosophical and political writings (New York ;London: Continuum, 2003).
Heidegger—4 Causes
"For centuries philosophy has taught that there are four causes: (1) the causa materialis, the material, the matter out of which, for example, a silver chalice is made; (2) the causa formalis, the form, the shape into which the material enters; (3) the causa finalis, the end, for example, the sacrificial rite in relation to which the chalice required is determined as to its form and matter; (4) the causa efficiens, which brings about the effect that is the finished, actual chalice, in this instance, the silversmith."
Martin Heidegger, Philosophical and political writings (New York ;London: Continuum, 2003).
Heidegger—Enframing Dualism
"On the one hand, Enframing challenges forth into the frenziedness of ordering that blocks every view into the coming-to-pass of revealing and so radically endangers the relation to the essence of truth.
On the other hand, Enframing comes to pass for its part in the granting that lets man endure—as yet unexperienced, but perhaps more experienced in the future—that he may be the one who is needed and used for the safekeeping of the coming to presence of truth. Thus does the arising of the saving power appear." (p.301)
Martin Heidegger, Philosophical and political writings (New York ;London: Continuum, 2003).